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The Gospel in 2 little words (Romans 3:1-31, Isaiah 53:1-12)


Graeme Daley, December 15, 2019
Part of the A Single Sermon series, preached at a Sunday Morning service

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Romans 3 (Listen)

3:1 Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, the Jews were entrusted with the oracles of God. What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? By no means! Let God be true though every one were a liar, as it is written,

  “That you may be justified in your words,
    and prevail when you are judged.”

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world? But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner? And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:

  “None is righteous, no, not one;
11     no one understands;
    no one seeks for God.
12   All have turned aside; together they have become worthless;
    no one does good,
    not even one.”
13   “Their throat is an open grave;
    they use their tongues to deceive.”
  “The venom of asps is under their lips.”
14     “Their mouth is full of curses and bitterness.”
15   “Their feet are swift to shed blood;
16     in their paths are ruin and misery,
17   and the way of peace they have not known.”
18     “There is no fear of God before their eyes.”

19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

(ESV)

Isaiah 53 (Listen)

53:1   Who has believed what he has heard from us?
    And to whom has the arm of the LORD been revealed?
  For he grew up before him like a young plant,
    and like a root out of dry ground;
  he had no form or majesty that we should look at him,
    and no beauty that we should desire him.
  He was despised and rejected by men,
    a man of sorrows and acquainted with grief;
  and as one from whom men hide their faces
    he was despised, and we esteemed him not.
  Surely he has borne our griefs
    and carried our sorrows;
  yet we esteemed him stricken,
    smitten by God, and afflicted.
  But he was pierced for our transgressions;
    he was crushed for our iniquities;
  upon him was the chastisement that brought us peace,
    and with his wounds we are healed.
  All we like sheep have gone astray;
    we have turned—every one—to his own way;
  and the LORD has laid on him
    the iniquity of us all.
  He was oppressed, and he was afflicted,
    yet he opened not his mouth;
  like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he opened not his mouth.
  By oppression and judgment he was taken away;
    and as for his generation, who considered
  that he was cut off out of the land of the living,
    stricken for the transgression of my people?
  And they made his grave with the wicked
    and with a rich man in his death,
  although he had done no violence,
    and there was no deceit in his mouth.
10   Yet it was the will of the LORD to crush him;
    he has put him to grief;
  when his soul makes an offering for guilt,
    he shall see his offspring; he shall prolong his days;
  the will of the LORD shall prosper in his hand.
11   Out of the anguish of his soul he shall see and be satisfied;
  by his knowledge shall the righteous one, my servant,
    make many to be accounted righteous,
    and he shall bear their iniquities.
12   Therefore I will divide him a portion with the many,
    and he shall divide the spoil with the strong,
  because he poured out his soul to death
    and was numbered with the transgressors;
  yet he bore the sin of many,
    and makes intercession for the transgressors.

(ESV)

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